Roland og Magnus kongen

Roland og Magnus kongen literally "Roland and King Magnus," also known under the English title "Roland at the Battle of Roncevaux" is a Norwegian ballad about the legendary hero Roland of Charlemagne's court. The ballad is cataloged NMB 171 (Ådel Blom ed., Norske mellomalderballadar), and categorized TSB type E 29.[1] In the ballad, Roland's sword (known in Old French as Durendal) is compared to a sickle, its name corrupted to Dvælje=Dvolg (Dvelgedvolg, Dvergedolg, Dvelgedolgen), explained as meaning "dwarf-fiend" or "enemy of the dwarfs"[lower-alpha 1][2][3][4] Storm was of the opinion that the ballad could not be younger than the end of the 15th century,[5] and Halvorsen also said it "must have been handed down orally since the late Middle Ages".[6]

A near-analogue is the Faroese ballad Runsivals stríð, one of the five shorter ballads or tættir comprising the Karlamagnusar kvæði (CCF 106). Both the Norwegian and the longer Faroese piece draw their material from the saga, i.e., Af Rúnzivals bardaga, the eight branch of Karlamagnús saga.[7][8][9] However, due to discrepancies in content, the Faroese ballad is assigned a different type index (TSB E 28).[10][11]

A traditional melody for this ballad originating in Norway had been collected by Hans Seeberg and Olea Crøger in the 1840s from a singer in Seljord in the Telemark region, but it is seldom used; the Norwegians mostly sing the ballad to a Faroese dance melody which was introduced in 1934 by Klara Semb. This includes a Faroese refrain or "burden" (Faroese: omkvæð, niðurlag) translated into Norwegian by Hulda Garborg.[12] For further details on the melody, see §Melodies below.

Synopsis

The following digest follows Groven's text (version 1, 27 stanzas), a field-collected original, and Landstad's composite (31 stanzas) which uses it as base with additional interpolations. Knut Liestøl and Moe printed a longer reconstructed version with useful annotations (also see §Versions).

King Magnus sends half his twelve peers to heathen land

King Magnus (Charlemagne) divides his men, the twelve peers, so that six stay at home, and the other six accompany him to the land of heathens to test their "cold iron" i.e. weapons.[13] In variant 1 (Groven's text), the opening stanza is the king's speech, as follows:

Groven's ms.:

1. Sex mine Sveiner heime væra
gjøyme dæ Guld i Bolle
dei are sex paa Hedninges Laando
Røne dei Jonni kalle.[1]

  1. ^ Universitetet i Oslo; et al. (2011-12-19). "BIN: 2278/Roland og Magnus kongjen (variant 1)". Dokumentasjons-prosjektet: Ballader i Norge. Retrieved November 2013.  Check date values in: |access-date= (help), "Oppskrift 1840-årene av Olea Crøger etter Laurantz Groven, Seljord, Telemark".
 normalized spelling:

1. Seks mine sveinar heime vere
Gjøyme de gulli balde
Dei andre seks på heidningslande.
Røyne de jønni kalle.[1]

  1. ^ Espeland 2000, p. 25
 Espeland's translation:

1. Six of my swains stay at home
hiding the shiny gold
The other six [go] to the heathen land
trying the cold steel.[1]

  1. ^ Cite error: The named reference espeland-oralb025 was invoked but never defined (see the help page).

The next two strophes are considered a later interpolation,[14] consisting of conventional formulaic stanzas ("commonplaces") that describe sailing off to some land.[15] Thus "They hoist their lordly sail high up the sailing-yard (beam horizontal to the mast), to reach the heathen land in two work-days" (Stanzas 2-3).[lower-alpha 2] The oars (årene) and anchors they "fasten" to the white sand, and Magnus is first to tread on the land (stanzas 2-3).[16][17]

Roland's sword and horn are mentioned

Roland's sword and his horn are mentioned. The sword is said to be "clad in scabbard? (klæt i Slire=Vænde)" (Stanza 4),[18][19] and Roland is said to "play the horn (leika mæ lur)." This is the equivalent of the ivory horn known as the Olifant in the original French epic.

In the ballad, Roland's sword is described metaphorically as a scythe or sickle (ljå).[21][22] Landstad inserts a variant reading where the sword is referred to as Gunulfsljóðið or "Gunulf's-tune"[lower-alpha 3] an interpolation from an alternate text.[25] This "Gunulf" personage has been identified as the traitorous Count Ganelon (Guinelun jarl) who brandished his sword before the heathen king Marsilius in the saga version.[27][28]

Demanding tribute form the heathens

There follows a series of exchanged dialogues in which Roland demands tribute or "tax (skatten)" from the heathens, is refused, and vows to fight them at "Rusarvodden" or "Ru[n]sarvollen,"[lower-alpha 4] the Roncevaux of the French epic (stanzas 5-7).[17] It has been noted that the ballad "proceeds abruptly and not without confusions," and the dialogue begins with the line "And so the heathen (i.e. heathen king) answered." It was the opinion of Gustav Storm that had the original order of the ballad been intact, it would have been clear that it was Gunulf (Ganelon) rather than Roland making the tax demand.[27] Either way, the Frankish negotiator says: "If we can not get our taxes / from these countries,/ we will on Roncevaux / fight for two days." (stanza 7, Espeland's translation of Groven's text).[29][30]

Battle of Roncevaux begins, a carnage of heathens

The outbreak of battle at "Rusarvollen" is summarized as follows: "The fighting starts, and they fight for days; the heathens fall before Roland's sword like grass before the sickle or as the snow falls in the mountains, and the sun cannot shine through the steam rising from human blood."[17] (Stanzas 8-9, 22. Landstad 8-10)

The precise language is as follows. This part of the ballad begins: "They were fighting"[lower-alpha 5] at "Rusarvollen" for "two work-days", "two days or three" (Landstad), or "two days" or "three days" depending on which variant.[lower-alpha 6] "The heathens fall by Roland's sword, like sedge before a good sickle." (stanza 8). A "sedge" is not a true grass, but the word storr used here can loosely refer to any similar grassy plant.[31][32]

The next stanza is half-repetitive, as it the same phrases as the previous stanza recurs in alternating lines: the armies fought until "they were all wroth (angry),"[33] and the sword felled the heathens like "snow upon the moor (or mountain)"[34] (stanza 9).[17] Landstad remarked that this stanza was sung with particular relish by the Telemark peasantry, who would use variant staves substituting the word blámenn for the heathens.[35][36]

Peers now weary and outnumbered but Roland refuses to blow horn

At this point Landstad departs from Groven's text, and inserts three stanzas from variants:[37] "They fight.. etc. / tired were the men and weary / The sun could not shine clear / for the fumes (haze, steam) of men's blood" (Landstad's 10, similar to Groven's stanza 22);[38][39] "There came so many black men (or Mussulman, or Moors) / that they shaded the sun / The peers became frightened / And bade Roland to blow the horn" (Landstad's 11);[40][41][42] "Roland answered in anger, / from him flowed blood and froth / I shall hew such a hew / that they shall ask (about it?) till Judgment (or Doomsday)" (Landstad's 12).[45][46]

Roland's sword Dvelgedolg breaks[2][47]

Roland wants to save his stalwarts (drengir),[48] he hews his sword asunder,[49] and now the wrecked sword he was holding resembled "the long drill", or "boring-tool (borið)" (Groven's stanza 10; Landstad's 13). Roland, the king's kinsman,[50] thinking he is in dire straits, deplores out loud in speech to God and Mother Mary that his sword is being dragged away from his hand (stanza 11; Landstad's 14).

King of Heathens (or King Magnus) commands his men to pry away the sword but they fail

The speaker now evidently switches to the king of heathens,[51] who commands his men to go and try to wrest away Roland's sword Dvælje=Dvolg (var. Dvelgedvolg, Dvergedolg, Dvelgedolgen)[lower-alpha 1] (Stanza 12, Landstad's 15). The ballad specimen's original construct where the heathen king is speaking here is preserved in some printed editions, such as the one summarized by Vésteinn Ólason (1991).[52] However, Gustav Storm (1874) had argued that King Magnus was the original speaker of this stanza, and in its uncorrupted state it would have been his knights rather who attempt and fail to take the sword,[53] conforming to the sequence of events in Karlamagnús saga.[54] Likewise, Liestøl & Moe (1912) undertook to reconstruct the ballad consistent with the saga,[55] but to do so, had to considerably alter the arrangement of stanzas, shifting a whole sequence of events before this speech.[56] The English summary in The Types of the Scandinavian Medieval Ballad follows this rearranged plot-sequence.[57] These men return and report that "we could not get the sword Dvælje=Dvolg from Roland's hand." (stanza 13. Landstad's 16).

Roland blows his horn (three times?)

A sequence of three stanzas describe Roland blowing his horn to summon aid. It roughly parallels the events in the saga where Roland blows the horn not once, but a second, and then a third time. And here the language of "the ballad echo[es] the wording the saga" more than elsewhere, with the use of the "bloody mouth" motif.[58]

The first of the three horn-blowing stanzas runs: "Roland put the horn upon his bloody mouth / he blasted it with such fury / wall and earth were riven / as far as nine-day's journey apart" (stanza 14. Landstad's 17). In Groven's text, the subsequent two strains reuse the "wall and earth were riven" phrase three times over, but other variants vary the language. Some variants state that Roland "blew his eyes out of his skull" (han bles sine augor or haus), a graphic detail missing in the Groven text, but closely matched by the saga and the Faroese ballad where his brain bursts out.[59][60]

King Magnus and his reinforcements arrive too late; King Magnus recovers Roland's sword

In Karlamagnús saga,　Roland does not die immediately after blowing out his brain with the second blast of his horn.[58] In the ballad, it is not explicitly sung when Roland's death occurs after he blows his horn (blows his eyes out), but the assumption is that by the time King Magnus arrives Roland lies dead.[61] In the subsequent stanzas, Magnus hurries to the scene with longing and anguish and finds Roland pointing the sword out as if he wishes the king to take it (stanzas 18-19, Landstad's 23-24). So Magnus is able to take the sword effortlessly, where the others failed ("the others" being either the Saracens or the king's men, as discussed above).[62]

Fighting resumes at Rusarvollen, King Magnus avenges Roland and the other fallen men

There follows a sequence which are exact repetitions of previous description of the battle, or very nearly so (stanzas 20-22).[lower-alpha 7] But it is not the early battle being re-sung in refrain, but round two of hostilities,[63] taken up by the Emperor (King Magnus) to avenge the death of his men.[64] The ballad has also forgotten that in the chanson or the saga, no one brandishes Durendal (Dyrumdali) after Roland's death, and the sword Dvelgedvolg of the ballad is used by someone in battle after its recovery.[5]

King Magnus returns home, griefstricken though victorious.

The ballad tells that King Magnus came home, the men all crimson, ships loaded with silver and gold, and all the heathens dead (Stanza 23, Landstad's 27). This is the end of the genuine ballad fragment according to Storm,[65] although there are four more stanzas in Groven's text and Landstad's printed version. Only two of these are included in Liestøl and Moe's rendition. The queen asks King Magnus what troubles him and he replies that Roland is dead, and many worthy men besides.[17]

Versions

In the 19th century were collected two recorded transcriptions of the more or less full ballad.[66] Fifty variants are counted in total, but most of these are only one, two or three stanzas long, and probably served as stev or "stave" strophes.[36][67] In addition, early collectors printed their own reconstructed versions, pieced together using various recensions and the Old Norse saga.

A 27-stanza transcript was obtained from Laurans Groven (Lavrans Gunleiksson Groven, 1801–1842) of Seljord, Telemark, in the 1840s by collector Olea Crøger.[20] The manuscript that Landstad used, which he called the old vise-fusse (lit. "ballad bundle", term for a collection of ballads), must have been none other than Groven's manuscript according to recent scholars,[36][68] although Gustav Storm (1874) had stated that Landstad made use of a ballad-book called Huvestadbibelen dating from slightly before or after 1800.[14][lower-alpha 8] Storm goes on to say that the recension was fragmentary (lacking a beginning), since the first verse that survives occurs on leaf no. 7. Either way, Landstad produced a 31-stanza reconstruction of the ballad, which he printed in his collection published 1853.[69]

A 26-stanza transcript, unattributed as to performer or locale, but not substantially different in text was recorded by Sophus Bugge in 1867, in a manuscript which became part of the Norsk Folkeminnesamling (NFS) collection, maintained by the Norwegian Folklore Society.[70]

In Liestøl and Moe edd., Norske Folkevisor fra middelaldere (1912) is a reconstructed version of the ballad, of 28 stanzas divided into VII scenes.[71] It contains fabricated stanzas, new words not in the Norwegian language, and deliberate archaizing,[72] and as with other ballads retouched by Moe, have been systematically cleansed of the influence of Danish written balladry.[73] Velle Espeland provides instances comparing Groven's text vs. Moe's reconstruction. Moe did not find it suitable that in stanza 1 King Magnus (=Charlemagne) should refer to his twelve peers as swein (swain), therefore he replaced it with the neologism jall, derived from Norse jarl attested nowhere in Norwegian balladry.[56][lower-alpha 9] Moe also altered episodes in the ballad so it would conform with Karlamagnus saga.[74] An instance of the retooling of the plot has been described as follows: "In Groven’s text it is the heathens who seek to take the sword from Roland while he is alive. In Moe’s reconstruction it is the king’s men who try to get the corpse to loosen its grip on the sword."[56] Moe's version, though not purely genuine, gained preeminent familiarity as the authentic version, and was taught in textbooks and anthologized in collections.[75]

Melodies

"Roland satte Ludren fer bladga Munne"

The contribution by Olea Crøger as pioneer collector of folk ballad and melody had been largely unrecognized until the 20th century,[76] But the traditional Norwegian tune to Roland og Magnus kongen had been collected by her, Øystein Gaukstad, who took up the legacy of Norwegian ballad-tune collecting after Lindeman, has named "Roland og Magnus Kongen" as one of the dozen-odd most important of her repertorire.[77] Although her manuscripts are lost, the musical notes are preserved in Lindeman's 1851 manuscripts, entitled "Roland", to the lyrics of the single stanza variant 26 that begins "Roland satte Ludren fer bladga Munne"[26][78][79] The melody's score is also printed in Landstad's Norske folkeviser (1853).[80][81]

The Faroese ballad melody, which has largely supplanted the Norwegian melody, is published online by the Norwegian Visearkivet.[82]

English translations

Editions

Discography

Footnotes

Explanatory notes

  1. 1 2 Groven's text has Dvælje=Dvolg (stanzas 12, 13), Dvælge=Dvolg (stanza 21); in (Landstad 1853 normalizes these as Dvelgedvolg (stanzas 15, 16, 25); Liestøl & Moe 1912 further emends to Dvergedolg stanzas 22 and 23, and in the notes, p.vii, explains the name as a folk corruption of Old Norse "Dvergadólgar" to be construed as «dverge-fienden».
  2. ↑ "two work-weeks" in Bugge's recension or variant 2.
  3. ↑ ljóðið is the definite singular form of Norwegian ljod "sound", translatable perhaps as "The Gunulf's-lilt (?)" or "The Gunulf's-steven to employ an archaism commonly used in ballad translations. Cf. luraljóðið "the horn-tune" in Lanstad's stanza 22. In Old Norse ljóð means "song, lay, poem" which would yield the sword-name "The Lay of Gunulf".
  4. ↑ Rúsarvollen. Var. Ronsvaldvolden, Ronsvallvollen, Ronsarvolden, Rúsarvollann, Ronsevolden (Landstad 1853, p. 171n, note to stanza 7)
  5. ↑ sloges emended by Liestøl and Moe as slogest and identified as imperfect tense of slaa.[16] The verb literally means "to beat, strike," etc., however, this verb already appears in the preceding stanza 7, and Espeland translates it as "fight" in this context. Vésteinn Ólason words it as "fighting" in his summary.
  6. ↑ The "two days or three" wording was also employed in Moltke Møe in his reconstructed ballad for the preceding stanza, to the detriment of the ballad's singability.[29]
  7. ↑ To be precise, stanza 22 which invokes the imagery of "the fumes (haze, steam) of men's blood" is fresh verse in Groven's text, but a near verbatim repeat of it occurs in Landstad's 10th and 26th stanzas.
  8. ↑ Espeland 2000, p. 23 says that the manuscript was written by Groven ca. 1800, but this could hardly be so if Jonsson and Solberg's 1801 birthyear is correct. Solberg says Groven was not an old man, but survived in the nick of time for Crøger to collect the transcript.
  9. ↑ Cf. javningan, word for Charlemagne's peers in the saga,[44] which appears in Moe's stanzas 7 and 11[71] as well as ballad specimens (as Javningan in variant 4,[43] and 'jemningaenne in variant 2.

Citations

  1. ↑ Jonsson, Solheim & Danielson 1978
  2. 1 2 "Roland refuses angrily and fights until his sword, Dvelgedolgen (enemy of the dwarfs) is broken". Vésteinn Ólason 1991, p. 126
  3. ↑ Nynorskordboka gives dolg as deriving from Old Norse dolgr 'fiende, troll', which Cleasby-Vigfusson dictionary defines also as "a fiend".
  4. ↑ Storm 1874, p. 222 too suggested original form Dvergedolg (Dværgefiende)
  5. 1 2 Storm 1874, p. 222
  6. ↑ Halvorsen, Eyvind Fjeld (1950). The Norse Version of the Chanson de Roland (snippet). p. 51.
  7. ↑ Halvorsen 1950, p. 51
  8. ↑ An excerpt is quoted from Bjarni Vilhjalmsson ed. (1954), III, 829-830. in Vésteinn Ólason 1991, p. 127
  9. ↑ Espeland, Velle (2004). "…all for his maiden fair" (PDF). et pensumkompendium Universitetet I Oslo: 17., "'Roland og Magnus kongjen' must have been composed while the tales from the Karlamagnussoga (“Charlemagne’s saga”) were still familiar.
  10. ↑ Vésteinn Ólason 1991, p. 127, "..not justifiable to think of them as versions of the same ballad."
  11. ↑ Henriksen, Jeffrei (1986). Kvæða- og vísuskrá. Nám. p. 35.
  12. ↑ Norsk visearkiv 2011, Om Rolandskvadet (Roland og Magnus kongen), pp. 99-. For an English translation of excerpted bits on this piece, see Teleri (June 4, 2012). "Roland: More help from Sweden". Mi Contra Fa. Retrieved November 2013. Check date values in: |access-date= (help)
  13. ↑ Vésteinn Ólason 1991, p. 125
  14. 1 2 Storm 1874, pp. 218–219
  15. ↑ Vésteinn Ólason 1991, pp. 125–126
  16. 1 2 3 4 5 Words are glossed under Merknader (notes, Liestøl & Moe 1912, pp. iii-viii
  17. 1 2 3 4 5 6 7 8 9 Vésteinn Ólason 1991, p. 126
  18. ↑ Storm 1874, p. 219 construes it as "det smelder i Sværdskeden (the cracker/smasher? in sword-sheath)", and notes that Aasen 1873, Norsk Ordbog defines slidrevond as "en liden Støtte mellem Rummene i en Knivskede med dobbelt Løb (the small pin or rod between the spaces of the knife-sheath with a double lobe)"
  19. ↑ The reading "Slire=Vænde (Bænde? Baand (sheath-band?)) for the Groven ms. is suggested in one transcription.[20]
  20. 1 2 3
  21. 1 2 Espeland 2004, p. 4, "Roland advances on the Moors and mows them down like a reaper with a sharp scythe, so that the haze rising from the blood of the fallen soldiers casts a shadow over the battlefield." (a reconstructed version)
  22. ↑ In Groven manuscript, the sword is either "Skonninges Ljaa"[20] or "Konnings Ljoe (stanza 4, line 1).[23][24]
  23. ↑ Norsk Visearkiv. "2.5 Rolandskvadet" (PDF). Norsk Visearkiv. Retrieved November 2013. Check date values in: |access-date= (help)
  24. ↑ Norwegian: 'ljo' is fresh mown grass according to Aasen 1873, Norsk Ordbog. Cf. joe and ljogras", glossed as "Danish: bikkeplante (chickweed)"
  25. ↑ attested in variant 26, "Ut saa kjæm dæ Gunulfs Lioi."[26]
  26. 1 2 Universitetet i Oslo et. al (2011-12-19). "BIN: 2237/Roland og Magnus kongjen (variant 26)". Dokumentasjonsprosjektet: Ballader i Norge. Retrieved November 2013. Check date values in: |access-date= (help), Oppskrift 1847 (?) av Magnus B. Landstad, ukjent sanger, Telemark
  27. 1 2 Storm 1874, p. 219
  28. 1 2 Solberg 2011, p. 78
  29. 1 2 Espeland 2000, p. 26
  30. ↑ me/mid is pronoun 1st person plural "we" (Aasen 1873, Norsk Ordbog)
  31. ↑ "sedge": "Storr m. Stærgræs (Carex) og lignende stive Græsarter.." i.e., "sedge (Carex) and similar rigid grasses," (Aasen 1873, Norsk Ordbog) Also mentions it is cognate with Icelandic stör. Liestøl & Moe also explains that storr is storrgras.[16]
  32. ↑ "good": go'om is identified as being equivalent to Old Norse góðum, dative singular (of góður) in Liestøl&Moe's notes, p.vi.
  33. ↑ vreid, reid, glossed as Dan. vred, ærgerlig (Aasen 1873, Norsk Ordbog). Old Norse vreiðr
  34. ↑ heid, glossed as Dan. en Fjeldslette, en skovløs Fjeldmark..bjerg, .. (Aasen 1873, Norsk Ordbog).
  35. ↑ Landstad 1873, p. 172n (note 8 to stanza 9)
  36. 1 2 3 Solberg 2011, p. 77
  37. ↑ Variant 4, [href="http://www.dokpro.uio.no/ballader/tekster_html/e/e029_005.html" BIN: 2234 (ms. NFS M. B. Landstad IV, s.26)], Stanza 4 "Dej sloges udtpaa Ronsevollen/ trøtte Mennar aa Moe..", stanza 6 "Deer kom saa mange Blaamæn fram"; and Variant 5, BIN: 2236 (ms. NFS M. B. Landstad 1b, s. 62.), stanza 1 "Rolan svara af Vreje aa Harm.."
  38. ↑ trøytt, glossed as Dan. træt udmattet ,..; møde is similar meaning; bjart Nynorsk "bright"; røyk = Dan. røg "smoke", but also has the sense of ominous foreshadowing (Aasen 1873, Norsk Ordbog).
  39. ↑ "fumes" is used here to translate røg "smoke", but "haze" is used in Espeland's description[21] and "steam" is used in Vésteinn Ólason's summary.[17]
  40. ↑ Vésteinn Ólason summarizes the contents of this stanza though not in the wording given here.[17]
  41. ↑ blámenn in the ballad is rendered "black men" in Vésteinn Ólason's summary, but is explained as Mussulman ("strid med blåmennene, dvs. muslimane") by Solberg.[28] Liestøl and Moe's notes give blaamanns-heri as "maurarheren"[16]
  42. ↑ "The peers": jamningann is apparently Landstad's orthography for jemningaenne in Bugge's redaction or variant 2. Liestøl and Moe adopted javningan attested in variant 4[43] The word javningan is the lexicon in the saga for referring to Charlemange's twelve peers.[44]
  43. 1 2 "Balladeoppskrift (TSB: e029, BIN: 2234)".
  44. 1 2 Vésteinn Ólason 1991, p. 128
  45. ↑ spyrja glossed as Danish 1. spørge 2. overhøre, katekisere (Aasen 1873, Norsk Ordbog).
  46. ↑ Dom glossed as Danish Dom, Kjendelse or "judgment". Storm 1874, p. 220 suggests "til Dommedag "until Doomsday", though Landstad thought domen might refer to "Rome".
  47. ↑ ".. an unequal struggle goes on until Roland breaks his sword" (Jonsson, Solheim & Danielson 1978)
  48. ↑ Drengir, plural of dreng explained as "a worthy man, or a man as men should be".[16]
  49. ↑ sonde, in Landstad's orthography sunde, sund meaning "tear, split into pieces" etc. (Aasen 1873, Norsk Ordbog)
  50. ↑ frenden, frende is glossed as a relative of a side lineage, cousin, especially sister-son (Aasen 1873, Norsk Ordbog); Landstad (p.172n) footnotes that in the saga, Roland is the son of Charlemagne's sister Bertha."Roland, the king's kinsman" is the phrasing in Vésteinn Ólason's summary.[17]
  51. ↑ Landstad says this stanza describes the enemies' (i.e. the Saracens') attempt to wrest the weapon away. Landstad 1873, p. 173n (note 15 to Landstad's 15)
  52. ↑ "The heathen king tells his men to take the sword from Roland's hand, but they cannot do it," Vésteinn Ólason's summary.[17]
  53. ↑ Storm 1874, p. 221
  54. ↑ "..the king [Karlamagnus] .. told the strongest of his knights to take Rollant's sword,.." etc. he fails, the king sends five knights so there is a man per finger working to loosen the sword, without success. The Hieatt, Constance B. (tr.) (1980). "Part VIII, Battle of Runzival, Ch. XXXIX". Karlamagnus saga. 3. pp. 282–3.
  55. ↑ In Liestøl & Moe's version of the ballad, the margin note Kongjen: indicates the speaker as King Magnus.
  56. 1 2 3
  57. ↑ Type E 29: "Roland breaks his sword. ..blows his horn and King Magnus .. comes.. By then Roland has been killed. Some of the men try to take the sword from him but cannot do it. When King tries, Roland lets go of the sword " (Jonsson, Solheim & Danielson 1978, E29)
  58. 1 2 3 Vésteinn Ólason 1991, pp. 126–127
  59. ↑ "blew his eyes out of his skull" - Three strains from Sophus Bugge's recension (variant 2) are quoted and translated by Vésteinn Ólason. The parallel to saga and Faroese ballad are noted here.[58]
  60. ↑ Landstad's printed version also has the line that reads "blew his eyes out of his skull" (Roland bles sine augu or haus, Landstad's 22). Hence there is an extra fourth stanza of Roland blowing in his horn in his composite. Landstad's inserted stanza differs from Bugge's in the remaining half. For the fragmentary source, see variant 5 from Landstad's collection (NFS M. B. Landstad 1b, s. 62.)
  61. ↑ "King Magnus hears him and comes to assistance. By then Roland has been killed."Jonsson, Solheim & Danielson 1978, E29
  62. ↑ "Umiddelbart herefter bør folge det Vers, som fortæller, at Kejseren selv tog Sværdet uden Møje af hans Haand:" Storm 1874, p. 221
  63. ↑ "There is a new battle, and again the heathens fall like grass, etc. "Vésteinn Ólason 1991, p. 126
  64. ↑ At Kejseren gjemte Svaerdet og derpaa forsatte Kampen for at hevne sine Maend. Storm 1874, p. 222. Storm further notes that the occurrence of another bout is indicated in an upcoming line that dá var alle heiðningannn dauðe "all the heathens were dead" (Stanza 23, Landstad's 27).
  65. ↑ "Hermed slutter de ægte Brudstykker.." Storm 1874, p. 222
  66. ↑ Vésteinn Ólason 1991, p. 125, "The Norwegian ballad "Roland og Magnus kongjen" exists in two recordings, of twenty-six and twenty-seven stanzas respectively.The variants were collected in Telemark within a period of thirty years in the mid-nineteenth century and are quite close to each other in their wording."
  67. ↑ Universitetet i Oslo; et al. (2011-12-19). "Kjempe- og trollballadar:Roland og Magnus kongjen". Retrieved November 2013. Check date values in: |access-date= (help): index to fifty variant texts online.
  68. ↑ Also Jonsson, Bengt R.; Solberg, Olav (2011). "Vil du meg lyde": balladsångare i Telemark på 1800-talet. Novus. ISBN 8270996637.
  69. ↑ Landstad 1853
  70. ↑ Universitetet i Oslo et. al (2011-12-19). "BIN: 2277/Roland og Magnus kongjen (variant 2)". Dokumentasjonsprosjektet: Ballader i Norge. Retrieved November 2013. Check date values in: |access-date= (help) "Roland og Magnus kongjen", at the end is appended "ms. NFS S. Bugge c, s. 73-80 "
  71. 1 2 Liestøl & Moe 1912, pp. 13–15
  72. ↑ Espeland 2000, p. 24
  73. ↑ Espeland 2004, p. 20
  74. ↑ Espeland 2004, p. 19
  75. ↑ Espeland 2000, p. 27
  76. ↑ Grimley, Daniel M. (2006). Grieg: Music Landscape and Norwegian Identity. Boydell Press. p. 36. ISBN 1843832100.
  77. 1 2 3 Gaukstad, Øystein (1980). "Norsk folkemusikk. Innsamlingsarbeidet i 200 år". Sumlen: Årbok för vis-och folkmusikforskning: 75.
  78. ↑ National Library of Norway. "Mus.ms. 6875c Ludvig Mathias Lindeman". Retrieved November 2013. Check date values in: |access-date= (help)
  79. ↑ Gaukstad says the first 57 of the tunes in Lindeman's 1851 record essentially derives from Crøger's collection.[77]
  80. ↑ Landstad 1853, 14. Roland og Magnus kongin, Musical notes, p.873
  81. ↑ Gaukstad says33 of 114 melodies appendixed in Landstad came from Crøger.[77]
  82. ↑ Visearkivet, 2.5 Rolandskvadet (pdf). Groven's transcript with score to the Faroese melody.
  83. ↑ Syndergaard, Larry E. (1995). English Translations of the Scandinavian Medieval Ballads: An Analytical Guide and Bibliography. Nordic Institute of Folklore. ISBN 9529724160.
  84. ↑ "Roland og Magnus Kongjen - Roland and Charlemagne". Smithsonian Folkways. Retrieved November 2013. Check date values in: |access-date= (help)

References

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