Symbolic culture

Symbolic culture is the ability to learn and transmit behavioural traditions from one generation to the next by the invention of things that exist entirely in the symbolic realm. Symbolic culture is the cultural realm constructed and inhabited uniquely by Homo sapiens and is differentiated from ordinary culture, which many other animals possess. Symbolic culture is studied by archaeologists,^[1]^[2]^[3] social anthropologists^[4]^[5] and sociologists.^[6]

Examples are concepts such as good and evil, mythical inventions such as gods and underworlds, and social constructs such as promises and football games.^[7] Symbolic culture is a domain of objective facts whose existence depends, paradoxically, on collective belief. A currency system, for example, exists only for as long as people continue to have faith in it. When confidence in monetary facts collapses, the facts themselves suddenly disappear. Much the same applies to citizenship, government, marriage and many other things that people in our own culture consider to be 'real'. The concept of symbolic culture draws from semiotics, and emphasises the way in which distinctively human culture is mediated through signs and concepts. The symbolic aspect of distinctively human culture has been emphasised in anthropology by Emile Durkheim, Claude Lévi-Strauss, Clifford Geertz and many others.

Evolutionary emergence

From a Darwinian standpoint, symbolic culture has proved hard to explain. One difficulty is that the concept itself often seems unsettling and philosophically unacceptable to natural scientists. Modern science became established in opposition to the idea that culturally accepted fictions can be equated with facts. Yet the concept of symbolic culture requires us to grasp just that paradoxical possibility. Long before the late twentieth century invention of the Internet, evolution allowed humans to flit between two realms, reality on the one hand, virtual reality on the other. Symbolic culture is an environment of virtual entities lacking counterparts in the real world.

It was once thought that art and symbolic culture first emerged in Europe some 40,000 years ago, during the Middle-to-Upper Palaeolithic transition – often termed the 'symbolic explosion' or 'Upper Palaeolithic revolution'. Some archaeologists still adhere to this view. Others now accept that symbolic culture probably emerged in sub-Saharan Africa at a much earlier date, during the period known as the Middle Stone Age.^[8] The evidence consists of traditions of ground ochre with strong selection for the colour red, examples of so-called ochre 'crayons' which appear to have been used for purposes of design, probably on the body, and geometric engravings on blocks of ochre. All this apparently formed part of a cosmetics industry dated to between 100,000 and 200,000 years ago.^[9] One theory is that this constitutes evidence for a ritual tradition.^[10] In addition, from about 100,000 years ago, we have pierced shells which appear to show signs of wear, suggesting that they were strung together to make necklaces. If the ochre tradition has been correctly interpreted, it constitutes evidence for the world's first 'art' - an aspect of 'symbolic culture' - in the form of personal ornamentation and body-painting.^[11] It was initially countered that pigment-only decorative systems are merely individualistic display, not necessarily indicative of ritual, whereas the bead traditions testify to language, institutionalised relationships and full-scale ritual and symbolic culture.^[12]^[13] More recently, however, those making this criticism have conceded that the evidence for ochre pigment use, stretching back towards 300,000 years ago, must indeed be recognised as the earliest durable media testifying to a collective ritual tradition.^[14]

References

↑ Marshack, A. 1972. The Roots of Civilization. The cognitive beginnings of man’s first art, symbol and notation. London: Weidenfeld and Nicolson.
↑ Chase. P. G., 1994. On symbols and the palaeolithic. Current Anthropology 35(5), 627-9.
↑ Watts, I., 1999. The Origins of Symbolic Culture, in R. Dunbar, C. Knight, C. Power, (eds) The Evolution of Culture: An Interdisciplinary View, Edinburgh University Press.
↑ Geertz, C. 1973. Interpreting Cultures. New York: Basic Books.
↑ Knight, C. 2010. The origins of symbolic culture. In U. Frey, C. Stormer and K. P. Willfuhr (eds), Homo Novus - A Human Without Illusions. Berlin Heidelberg: Springer-Verlag, pp. 193-211.
↑ Durkheim, E., 1965 [1912]. The Elementary Forms of the Religious Life. New York (NY): Free Press.
↑ Chase. P. G., 1994. On symbols and the palaeolithic. Current Anthropology 35(5), 627-9.
↑ Henshilwood, C. and C. W. Marean 2003. The origin of modern human behavior. Current Anthropology 44(5): 627-651.
↑ Knight, C., C. Power and I. Watts, 1995. The Human Symbolic Revolution: A Darwinian Account. Cambridge Archaeological Journal 5(1): 75-114.
↑ Watts, I. 2009. Red ochre, body painting, and language: interpreting the Blombos ochre. In R. Botha and C. Knight (eds), The Cradle of Language. Oxford: Oxford University Press, pp. 62-92.
↑ Power, C. 2010. Cosmetics, identity and consciousness. Journal of Consciousness Studies 17, No. 7-8, pp. 73-94.
↑ Henshilwood, C. S. and B. Dubreuil 2009. Reading the artifacts: gleaning language skills from the Middle Stone Age in southern Africa. In R. Botha and C. Knight (eds), The Cradle of Language. Oxford: Oxford University Press, pp. 41-61.
↑ Kuhn, S. L. and Stiner, M. C. 2007. Body ornamentation as information technology: towards an understanding of the significance of beads. In P. Mellars, K. Boyle, O. Bar-Yosef and C. Stringer (eds), Rethinking the Human Revolution, Cambridge: McDonald Institute Research Monographs, pp. 45-54.
↑ Kuhn, S. L. 2014. Signaling Theory and Technologies of Communication in the Paleolithic. Biological Theory 9 (1): 42-50.

Culture

Outline

Sciences	Cultural anthropology Cultural astronomy Cultural ecology Cultural geography Cultural neuroscience Cultural studies Culturology Culture theory Neuroculture

Subfields	Bioculture Cross-cultural studies Cross-cultural communication Cross-cultural leadership Cross-cultural psychiatry Cross-cultural psychology Cultural analytics Cultural economics Cultural entomology Cultural health Cultural history Cultural mapping Cultural mediation Cultural psychology Culturomics Intercultural learning Intercultural relations Philosophy of culture Popular culture studies Semiotics of culture Sociology of culture Sound culture Theology of culture Transcultural nursing

Types	Constructed culture Dominant culture Folk culture High culture Individualistic culture Legal culture Low culture Microculture Official culture Political culture Civic Popular culture Urban Primitive culture Subculture Alternative culture list Super culture Vernacular culture Culture by location

Aspects	Acculturation Cultural appropriation Cultural area Cultural artifact Cultural baggage Cultural behavior Cultural bias Cultural capital Cross-cultural Cultural communication Cultural conflict Cultural cringe Cultural dissonance Cultural emphasis Cultural framework Cultural heritage Cultural icon Cultural identity Cultural industry Cultural invention Cultural landscape Cultural learning Cultural leveling Cultural memory Cultural pluralism Cultural practice Cultural property Cultural reproduction Cultural system Cultural technology Cultural universal Cultureme Enculturation High- and low-context cultures Interculturality Manuscript culture Material culture Non-material culture Organizational culture Print culture Protoculture Safety culture Technoculture Trans-cultural diffusion Transculturation Visual culture

Politics	Colonial mentality Consumer capitalism Cross cultural sensitivity Cultural assimilation Cultural attaché Cultural backwardness Cultural Bolshevism Cultural conservatism Cultural contracts Cultural deprivation Cultural diplomacy Cultural environmentalism Cultural exception Cultural feminism Cultural genocide Cultural globalization Cultural hegemony Cultural imperialism Cultural intelligence Cultural liberalism Cultural nationalism Cultural pessimism Cultural policy Cultural racism Cultural radicalism Cultural retention Cultural Revolution Cultural rights Cultural safety Cultural silence Cultural subsidy Cultural Zionism Culture change Culture minister Culture of fear Culture war Deculturalization Dominator culture Interculturalism Intraculturalism Monoculturalism Multiculturalism Biculturalism Pluriculturalism Security culture Transculturism

Related	Animal culture Archaeological culture Bennett scale Bullying culture Cannabis culture Circuit of culture Coffee culture Cross-cultural Cultural center Cultural Christian Cultural Mormon Cultural competence Cultural critic Cultural Detective Cultural determinism Cultural diversity Cultural encoding Cultural evolutionism Cultural homogenization Cultural institution Cultural jet lag Cultural Judaism Cultural lag Cultural literacy Cultural mosaic Cultural movement Cultural mulatto Cultural Muslim Cultural probe Cultural relativism Culture speculation Cultural tourism Pop-culture Cultural translation Cultural turn Cultural sensibility Culture and positive psychology Culture and social cognition Culture gap Culture hero Culture industry Culture shock Culturgen Children's culture Culturalism Cyberculture Death and culture Disability culture Deaf culture Emotions and culture Intercultural communication Intercultural competence Languaculture Living things in culture Media culture Oppositional culture Participatory culture Permission culture Rape culture Remix culture Tea culture Transformation of culture Urban culture Welfare culture

Category Portal Commons WikiProject changes

This article is issued from Wikipedia - version of the 11/30/2016. The text is available under the Creative Commons Attribution/Share Alike but additional terms may apply for the media files.

Symbolic culture

Evolutionary emergence

See also

References