Sara Chapman Bull

Sara Chapman Bull

Sara Bull
Born Sara Chapman Thorp (1850–1911),
1850
Upstate New York
Died January 14, 1911
Cambridge, Massachusetts
Nationality American
Other names Sara Chapman Bull
Occupation Musicologist, writer and religious activist of Vedanta
Known for Disciple of Vivekananda
Relatives Husband Ole Bornemann Bull and one daughter Olea Vaughan and Edwina Vaughan, grand daughter

Sara Chapman Thorp Bull (1850 – January 14, 1911; née Sara Chapman Thorp; also known as Saint Sara)[1] was an American writer and philanthropist. She was a dedicated disciple of Swami Vivekananda and was married to Ole Bull, a Norwegian violinist.

Family life

Christened Sara Chapman Thorp, she was born in 1850 in Upstate New York, the only daughter of Joseph G. Thorp and his wife, Susan Amelia (née Chapman). Her father had relocated to Madison, Wisconsin to promote his lumber trade, later becoming a Wisconsin State Senator. Her mother was a prominent socialite. Sara had at least one sibling, a brother, Joseph Gilbert Thorp. Sara was interested in music and piano was her forte; a grand piano was kept in their house.[2]

In 1868, Ole Bull, a violinist, who was a widower, met Sara. Sara and Ole Bull were secretly married in June of that year. After they returned to the United States in the fall season, a formal wedding was held in Madison. A daughter, Olea, was born in March 1871.[2] Sara lived in Madison for a few years in a house which was a gift from her father.[3] The Bulls spent ten years happily married. Sara toured with Ole many times to the U.S. and Europe. She accompanied him during musical concerts as his pianist. In 1879, Sara, with her daughter and mother, moved to Cambridge, Massachusetts and lived in a rented house called "Elmwood".[2] Two years later, Ole purchased a summer house in West Lebanon, Maine and named it "Ironwell".[4]

Sara managed the couple's finances. Their house was the center of intellectual activities in which leading intelligentsia, artists and philosophers of Harvard University, like William James, George Santayana, Josiah Royce, and many others were regular participants. Music was part of their activity,[5] in the form of the "Cambridge Conferences". The conferences were held at their Brattle Street house and included a series of lectures from 1896-99. Sara's friends, who were also active in her cultural and social activities, were Julia Ward Howe, Annie Allegra Longfellow Thorp (wife of Sara's brother Joseph, and daughter of Henry Wadsworth Longfellow), Alice Mary Longfellow, and Sarah Orne Jewett. She was a member of the Cambridge Garden Club,[3] the Sesame Club in London, and the Barnard Club in New York.[6]

After her husband's death in 1880, Sara wrote his biography titled Ole Bull, a Memoir, which was published in 1882. Having acquired an interest in Norway, her husband's place of birth, she participated in activities of the Scandinavian community. She turned to philosophy, read the Bhagavad Gita and became a deeply spiritual person.[5] She also developed an interest in Eastern religions, particularly of Vedanta philosophy after she became a disciple of Swami Vivekananda.[3]

Philanthropy

Sara met Vivekananda in the spring of 1894. She was impressed by his depth of spiritual knowledge, as she herself was deeply spiritual. In the summer of 1895, she invited Vivekananda to be her guest. She also invited her friend, Professor William James, to meet Vivekananda. They had long conversations many times. Sara was struck by Vivekananda's innocence and lack of worldly ways, which was similar to her late husband's manner; Vivekananda soon became her Indian "son" and guru.[7] Bull was one of the few American women who associated with Swami Vivekananda and the others were Mary Hale, Josephine MacLeod, Sister Christine and Margaret Noble (Sister Nivedita in later years).[8] They were in constant touch through letters. Vivekananda considered Sara Bull as his American mother, addressing her as Dhira Mata (calm mother),[9] and also as Mother Sara.[10][11]

Title page of Ole Bull A Memoir 1883 edition written by Sara Chapman Bull

She was very generous. She made several visits to India trying to help the cause of women.[6] Swami Saradananda (Sharat), disciple of Ramakrishna Paramhansa, who came from India started working in New York to help Vivekananda and Sara. He developed a cordial and trusting relationship with Sara and they exchanged letters. She provided Saradananda’s brothers with financial support for education. She also provided financial help to Vivekananda’s cousin. She regularly sent money to Ramakrishna’s disciples visiting the Belur Math monastery to provide a home for their stay. She even supported the detractors of Vivekananda – Kripananda (Landsberg) and E.T. Sturdy with regular financial support. She supported Jagadish Chandra Bose in his scientific research, and when he was sick in London in 1900, she paid for his treatment. She gave financial assistance of US$4,000 to Bose to set up his own botanical research laboratory.[12]

Later life and legacy

Sara lived in Cambridge for 40 years, though she spent her summers at Elliot. Olea Vaughan, Sara's married daughter, lived with her. Sara was deeply grieved when her first granddaughter, Edwina Vaughan, died.[12] Sara had not been well for several years before her death and during these later years, she became influenced by the Rajah Yogi Indian sect.[13] She died in 1911 at her home at 168 Brattle Street in Cambridge. Funeral service was held at the home of E. A. Grosser where her husband's compositions, "Adagio Religiose" and "Saterdesog" were played. She was interred at Mount Auburn Cemetery.[6]

Sara left almost her entire estate, valued at approximately US$500,000, to the Vedanta Society. Her daughter challenged the will, went to court to have it annulled. The grounds were insanity because of "undue influence" with the main argument being made by her attorney that "Hindus had driven Mrs. Bull insane"; The New York Times calling the trial "one of the strangest cases in the history of will contests in this country". There was a settlement mostly favourable to Bull's daughter. However, she died on the day of the settlement. The findings of the civil trial were also not in favour of the defendants.[14][13] Saint Sara: The Life of Sara Chapman Bull, the American Mother of Swami Vivekananda, by Prabuddhaprana, was published in Calcutta in 2002.[15]

Partial works

References

  1. ↑ Badrinath 2006, p. x.
  2. 1 2 3 "Sara Bull Papers, 1830-1910". The Cambridge Historical Society. Retrieved 27 September 2013.
  3. 1 2 3 "Cambridge Women's Heritage Project". Sara (Thorp) Bull (b. 1850, d. January 1911). Cambridge Women's Heritage Project. March 2009. Retrieved 27 September 2013.
  4. ↑ "A Bull's Life". Bergen Municipality, Hordaland County Council and the Ministry of Culture. 21 December 2009. Retrieved 27 September 2013.
  5. 1 2 Badrinath 2006, p. 237.
  6. 1 2 3 "Cambridge Tribune, Volume XXXIII, Number 47, 21 January 1911". Death of Mrs Ole Bull. Cambridge Public Libraray. 21 January 1911. Retrieved 27 September 2013.
  7. ↑ Badrinath 2006, pp. xv, 237.
  8. ↑ Badrinath 2006, p. xiv.
  9. ↑ Mukherjee 2011, p. 47.
  10. ↑ "Swami Vivekananda letter 19 September 1894". Archived from the original on 27 September 2013. Retrieved 27 September 2013.
  11. ↑ "Swami Vivekananda letter 14 June 1902". Archived from the original on 27 September 2013. Retrieved 27 September 2013.
  12. 1 2 Badrinath 2006, pp. 240-242.
  13. 1 2 Haugen & Haugen 1993, p. 287.
  14. ↑ Prothero, Stephen. "Hinduphobia and Hinduphilia in U.S. Culture" (pdf). Boston University. Retrieved 14 October 2013.
  15. ↑ Prabuddhaprana 2002, p. cover.
Bibliography
This article is issued from Wikipedia - version of the 9/22/2016. The text is available under the Creative Commons Attribution/Share Alike but additional terms may apply for the media files.