Mao-Spontex
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The term Mao-Spontex means a political movement in Marxist and the libertarian movement in Western Europe from 1960 to 1970. The neologism is composed of "Maoist " and "spontaneist". The complete and accurate writing of this term would be mao-spontaneity. The word "Spontex" can also be understood as a pejorative reference in reference to the sponge scraper brand Spontex.
Definition and Ideology
The movement was born in France in the wake of the events from May to June 1968. In June, violent clashes changed students environments to large concentrations of workers. In June 10, near the Renault factory in Flins, Gilles Tautin, a schoolboy, drowned in the Seine, trying to escape a charge of riot police. The violence of the clashes mark the further evolution of this political current.
Mao-Spontex came to represent an ideology promoting the ideas of Marxism, Leninism, and Maoism but reject the total idea of Marxism-Leninism. Even though it is a Leninist school of thought, Lenin's work What Is To Be Done? is criticized as dated and that Lenin's critique of spontaneity is wrong. Lenin's idea of Democratic centralism is supported as a way to organize a party but a party must also have constant conflict inside of it to remain revolutionary. The revolutionary party discussed must also always be from a mass worker's movement.[1]
A Composite Ideology
The concept of "Mao-Spontex" combines Maoist rhetoric, anti-intellectual workerism, along with libertarianism and anarcho-syndicalism. As stated Serge July in the journal Esprit , it is both authoritarian and libertarian.
It builds its specific political identity of the youth, such as anti-authoritarianism and anti-hierarchical claims (through struggles against the "little chefs" and mastering).
The Maoists-spontex emphasize the Chinese Cultural Revolution as a spontaneous revolt of young Red Guards against the state apparatus and the Communist Party presented as corrupted by the bureaucracy. In his autobiographical narrative, Claire Brière-Blanchet speaks in these terms: "We were not far from us imagine a lone rebel Mao in symbiosis with the people of China, Mao almost anarchist!." It was not until 1971 and the book New Clothes Chairman Mao Belgian sinologist Simon Leys for the appearance, including in European militant ranks, shows the true nature of the " Great Proletarian Cultural Revolution" as a struggle for checking of power between rival state factions, initiated by Mao himself against the Chinese Communist Party apparatus.
On the small-group stage of the time, the Maoists are radically opposed to the "Marxist-Leninist" Maoist dogmatists aligned with the Chinese government, who they label the "ossified."
Activism
The Mao-Spontex activism revolves around slogans like "It is right to rebel", "Dare to struggle, dare to win! " or "Where there is oppression, there is resistance". This current is characterized by:
- A belief in the "revolutionary spontaneity of the masses".
- An anti-authoritarian rebellion and radical anti-hierarchy.
- Practices of direct action and intense activism.
- Illegal Collectives and Coops.
- Representation through both populists and asceticists.
- Direct opposition to the pro-Soviet Communist Parties presented as "revisionists".
- the refusal of the small-group building of vanguardism and, therefore, an "immersion in the masses".
- groups of the pulse, more or less structured, on specific themes.
Among other political currents, "Mao-Spontex" contributes in the years 1960-1970 to the emergence of what sociologists call the "new social movements". In the 1970s, their struggle is not only political but also ideological, cultural, economic and social. By their approach "Serve the People", they sometimes have an almost messianic attitude "at the service of the working class".
On the media scene, Mao-Spontex utilizes intellectual awareness. Particularly in France, where they oscillate between a large "intellectualism" (Althusser, Sartre, Foucault, great interest for Lacan), an intellectual contempt ("populist left" aspect in relation to workers in particular) and a certain fascination with violent speech (see proletarian Left ).
References
- ↑ "Investigation into the Maoists in France". Marxists.org. Retrieved 30 November 2016.
- Collective, The new supporters: History of the proletarian left , Editions Al Dante, 2015 ( ISBN 978-2847617504 ) .
- ( In ) Paul Berman , , Soft Skull Press,2005311 p. ( ISBN 1932360913 and 9781932360912 , read online) , chap. 1 ( "The Passion of Joschka Fisher") , p. 46-47.
- Morgan Sportès :
- Maos , Paris, Éditions Grasset, 2006 ( Renaudot Award for students 2006).
- They killed Pierre Overney , Paris, Éditions Grasset, 2008.
- Claude Arnaud , What have you done to your brothers? 2010.
- Jean-Pierre Le Goff , May 68, the impossible heritage , La Découverte, 1998.
- Herve Hamon , Patrick Rotman , Generation , Le Seuil:
- T.1 dream Years 1987.
- T.2, The years of powdered 1988.
- Jacques Julliard , the French left: 1762-2012. History, politics and fantasy, Flammarion, 2012.
- Simon Leys , The New Clothes of Chairman Mao ( Free field 1971 LGF 1989)
- Benny Lévy - Pierre Victor , Jean-Paul Sartre and Philippe Gavi , was right to rebel , Gallimard, collection Wild France, 1974.
- Alain Geismar , Jacques Sauvageot , Daniel Cohn-Bendit , the student revolt: the animators talk , presentation of Hervé Bourges , Editions du Seuil, collection "The immediate history", in 1968.
- André Glucksmann , New Fascism, New Democracy , Modern Times, Paris, 1972.
- Alain Geismar , Serge July , Erlyn Morane, Towards the civil war , Publishing and first publications, collection strategies, Denoël, 1969.
- Minutes of the trial of Alain Geismar , preface by Jean-Paul Sartre , Paris, Editions Hallier, Documents The Idiot International, Paris, 1970.
- Alain Geismar , The terrorist gear , Fayard, 1981.
- Hocquenghem , Open letter to those who passed the mandarin collar Rotary 1986; reissued with an introduction by Serge Halimi , editor Agone 2003.
- François Marmor, Maoism: Philosophy and Political Collection What do I know? No. 1658, PUF, 1976.
- Jean-Paul Dollé , The rebellious , Grasset, 1997.
- Serge Govaert, May 68, it was in the days when Brussels was challenging , publisher De Boeck, Coll. Pol-His 2001 online preview .
- Rémi Hess, the French Maoists: an institutional drift , Edition Anthropos, 1974.
- Daniel Cohn-Bendit , We both loved the revolution , Editions Bernard Barrault, 1986.
- Jean-Pierre Le Dantec , The Dangers of the sun , the collection today Presses, Gallimard, 1989, 296 pages.
- Claude Muret, Mao-cosmic , L'Age d'Homme, 1975 Lausanne read online .
- Claire Brière-Blanchet , Journey to the End of the revolution. From Beijing to Sochaux. , Fayard, 2009, ( ISBN 978-2-213-63790-7 ) , read online .
- JacquesLeclercq, Ultras-left: Autonomous, rioting and insurrection 1968-2013 , L'Harmattan, 2013, page 11 and following .
Academic work
- Gérard Mauger 122 , "Leftism, culture and against neo-liberalism for a history of the" generation of May 68 ' ", in (ed.) Jacques Chevalier, Political identity , PUF, 1994, p 206-226. ( [PDF] Online u-picardie.fr ).
- Gérard Mauger, "marginal Youth" Deviance and Society , 1977 Volume 1, p. 61-87 [PDF] doi: 10.3406 / ds.1977.937 persee.fr .
- Dominique Damamme Boris Gobille, Frédérique Matonti , Bernard Pudal (ed.), May–June 68 , L'Atelier, 2008 read online .
- Manus McGrogan, Everything! in context 1968-1973: French radical press at the crossroads of far left, new movements and counterculture , 2010 University of Portsmouth.
- Jean Freyss, must dream but seriously , Materials for the history of our time, 1987, Volume 9, Crisis utopias, ideological crisis persee.fr .
- Emmanuel Wallon, "Everything is politics, comrade, even aesthetics!" The far left and art in France in the 1970s (some vintage ambiguous) , A History of militant spectacle, theater and cinema activists, (1966-1981), under the direction of Christian Biet and Olivier Neveux, the meantime (with the support of the University Paris X Nanterre), Vic-la-Gardiole, 2007, pp. 47–79 e.wallon .
- Ingrid Gilcher-Holtey, Die 68er Bewegung: Deutschland, Westeuropa, USA , CH Beck, Munchen 2001 read online .
- Emmanuelle Rent , Under the paving stones, the Resistance. The New People's Resistance, ownership and use of the resistant reference May 1968 , Communication in conference proceedings Why resist? Resisting what for? , Sciences Po History Centre, CNRS Editions, 2004 spire.sciences-po .
- Françoise Picq Women's Liberation: the years-movement , Editions du Seuil, 1993.
- Maurice Tournier, Words of May 68 , Presses Universitaires du Mirail, Toulouse, Toulouse, 2008.
- David Hamelin, interview with Jean Paul Cruse , Dissidences , No. 3, Spring 2012 revuesshs.u-bourgogne.fr .
- Mathieu Beys, the word to the people. Progressive and independent press around May 68 in French-speaking Belgium , Bruxelles, ULB, 1999 (Contemporary History).
- Frédéric Chateigner, Ubbiali Georges, Jean-Philippe Martin and Jean-Philippe Warren, pro-Chinese and maoïsmes in France (and French speaking areas) , Dissidences , No. 8, May 2010 read online .
- Pascale Goetschel, Emmanuelle Rent, Cultural history of France. Belle Epoque to today , Armand Colin, coll. Cursus, 2002 online presentation .
- Isabelle Sommier, political violence and mourning - After 68 France and Italy , Presses Universitaires de Rennes, 2008, online presentation .
- Michael Busch, Mao and Pandora , in Disputes and movements, 1960-1980 , History of Cahiers of the labor movement, No. 21, Editions below, 2005, 248 pages, online presentation .
- Christian Beuvain, Florent Schoumacher, Timeline maoïsmes in France, the years 1930 to 2010 , electronic journal Dissidences , No. 3, Spring 2012, text .