Fatima Grimm

Fatima Grimm
Born Helga Lili Wolff
(1934-07-25)July 25, 1934
Died May 6, 2013(2013-05-06) (aged 78)
Hamburg
Nationality German
Occupation Translator, author and speaker on the subject of Islam

Fatima Grimm (25 July 1934 – 6 May 2013 in Hamburg) was a German translator, author and speaker on the subject of Islam. She gained notoriety as a Muslim convert in Germany and as a functionary in the German Muslim League in Hamburg.

Life and work

Fatima Grimm, born Helga Lili Wolff, was the daughter of SS-Obergruppenführer and General of the Waffen-SS Karl Wolff.[1]

On her 26th birthday in 1960, she took the Islamic creed in the Munich apartment of Ibrahim Gacaoglu.[2] In 1962, she moved to Czechoslovakia with her then-husband Omar Abdul Aziz, a Czech Muslim. They met in 1958 and married in 1960. Three years later, she returned with her husband to Germany, where she was involved in the Munich municipality. They were divorced amicably in 1983. On April 1, 1984, she married the widowed German convert Abdulkarim Grimm (1933-2009) and moved in with him to Hamburg.[3]

First Grimm appeared in public, at that time known as Fatima Heeren-Sarka, the Protocol of 11 April 1971, the General Assembly of the Munich mosque Commission (predecessor of the Islamic Community in Germany ) as "secretary" in the newly elected "Executive Committee" on.[1]

In the following decades, she wrote and translated them several books and has written numerous articles, one of which appeared some in the magazine Al-Islam. In her journalism, she devoted herself mainly issues such as education and the role of women in Islam. The only short time existing children's magazine You and Islam (1978-1984, went to Al-Islam[4]) was supervised by her.[2] For several years she was also responsible for Al-Islam.[5]

In addition, she worked at a German translation of the Koran in a group of mostly women, including Halima frills [2] and Eva-Maria El-Shabassy . [6] Originally, they as a translation of the English translation of the Qur'an by Abdullah Yusuf Ali conceived. [7] The translation contains detailed comments from Abdullah Yusuf Ali, Muhammad Asad, al-Qurtubi, Sayyid Qutb, Daryabadi, Ibn Katheer, Mawdudi, al-Suyuti and Abdul Hameed Siddiqi that have been adopted and translated directly to comments from Sufis or Shiites was waived. [ 8] She was finally over 16 years in 24 bookl–ets of Al-Islam and in five volumes in SKD Bavaria publisher of Abdel-Halim Khafagy published. [6] Grimm's translation belongs alongside that of Muhammad Rassoul to two from Central Council of Muslims in Germany (ZMD) in his 1999 published curriculum for Islamic religious instruction recommended Koran translations. [9] in the guide "oRIENTation" of the Institute of Islamic Studies of the Free University of Berlin is Grimm's translation as strong traditionalist and interpretive and "to the purpose of mission for orientation" describes the studies she was "not recommended". [10] on the website of the ZMD islam.de called Hamida Behr Grimms Koran translation accompanied by contemporary comments as her "probably greatest legacy". It states that it is the first jointly by Sunnis developed and published and Shiites Koran translation into German. Still have "Islamic scholar not with her work dealt," but "in the new departments for Islamic theology" find you their comments. [11]

A few weeks before his death in 1984 put Grimms father Karl Wolff, the Islamic profession of faith; at the grave's daughter spoke in the presence of representatives of the Islamic Center Munich (ICM), the funeral prayer . [1]

Since at least April 1999 Grimm was an honorary member of the advisory board of the ZMD. [12] In addition, she was sitting (with her husband Abdul Karim [13] ) on the board of the German Muslim League eV Hamburg, [5] was a member of the Liberal Islamic Federation and dedicated in Islamic center Hamburg ; on their property in Hamburg there was a separate, small mosque. [13] With her husband Abdul Karim she was repeatedly on the meeting of German Muslims present. [14] In summer 2002, Grimm accompanied with Nadeem Elyas and other representatives of the ZMD a tour of Muslim world League by Germany. [15]

Particular attention was a held for the first time in 1975 by Grimm presentation, the 1995 brochure was published under the title The education of our children from IZM and has since spread again (as at the Book Fair of Berlin Mevlana Mosque in 2007 [16] ). This due to the fact using terms like jihad and Dar al-Harb expressed upcoming family image "controversial publication of Fatima Grimm" [17] is characterized as a specter there be no Islamic education the growth of children to a "mass of half-educated nationalists , communists or humanists ". [18] Furthermore, belong to education, draw to from the age of 15 for open-minded children the concept of jihad as a defense of the faith:" this implies that we are considered as mothers not cowardly and timid on our sons to preserve every danger. [...] Rather, we should give them always keep in mind what it is a great honor for any Muslim to be able to fight for the cause of Islam with the weapon in his hand. " [19] In one of the Friedrich Ebert Foundation 2003 booklet published indicates Grimm had "meanwhile distanced themselves from their concoction". [20] In 2005, Nadeem Elyas guided and 2006 by the Institute of Islamic Studies published this week that stated that Grimm had an opinion and said that the text 30 years old was that she had meant no means the armed struggle and they support this for the present in any case. [21]

Khadija Katja Wöhler Khalfallah quoted Grimm from this with Aisha B. Lemu authored font wife and family life in Islam as an example of fundamentalist, anti secular and jihad endorsing polemics: "(...) This effort (jihad), in the hour of Not, be carried out both with the sword and with the spring, with the blade as with a scalpel, or even with a sewing machine or a wooden spoon. Jihad is a struggle against all forces who attack Islam from within and without. Whether these attacks are aimed to mock Islam to weaken its traditions and customs or to undermine his political power, they must in any case be taken very seriously, because they seek to destroy the roots of our heritage. " [22]

In a research report by Ralph Ghadban Grimms book Islam through the eyes of a woman is mentioned as one of the most popular titles Muslim authors in Germany. In this context, calls Ghadban " Hofmann , of Denffer and Grimm" as the "flow of the Muslim Brotherhood " belonging, "said von Denffer and Grimm rather their radical wing" were. [23]

The Constitutional Protection Report 2010 of the State Office for State Protection Baden-Württemberg is noted that in one written by Grimm publication of IZM for the reintroduction of the hadd punishments 'll advocates. [24]

Grimm was a son and a daughter who died from his first marriage and three stepchildren from his second marriage. [25] She died in the evening of May 6, 2013 following a long illness in Hamburg. [13]

Publications

External links

References

  1. 1 2 Stefan Meining: Eine Moschee in Deutschland. Nazis, Geheimdienste und der Aufstieg des politischen Islam im Westen. Beck Verlag, München 2011, S. 151.
  2. 1 2 Stefan Meining: Eine Moschee in Deutschland. Nazis, Geheimdienste und der Aufstieg des politischen Islam im Westen. Beck Verlag, München 2011, S. 152.
  3. Rückblick auf ein bewegtes Leben: die IZ im Gespräch mit Fatima Grimm. In: Islamische Zeitung, 27. Juli 2010 (online)
  4. ZDB-ID 1245133-2
  5. Lebenslauf Fatima Grimm vom Zentralrat der Muslime in Deutschland e.V., 24. November 2013 (online).
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